ROOT-C: Rotterdam Out Of Time Company, founded in 2017, renews the concept of ensemble in the 21st century. It consists of musicians, trained by Willem Tanke over the years to perform his music. This implies a "pool' or "reservoir" of musicians at the service of a large variety of public performances, for instance in concert halls, theatres, churches and former industrial buildings. Knowing the specific qualities (and, of course, agenda) of each musician, this concept of ensemble allows Willem Tanke to make choices according to the nature of a certain project. Members of ROOT-C: Rotterdam Out Of Time Company have classical, jazz, pop or world music backgrounds. The ensemble consists of (in alphabetic order):
Martijn Alsters, flute and live electronics
Daniel de Boer, double bass, bass guitar
Simone Botasso, accordion
René van Commenée, performance and percussion
Alberto García Villoria, clarinet
Willem 't Hart, keyboards
Tessa Lamers, vocals
Mark Schilders, percussion and drums
Willem Tanke ("The Loop Man"), piano and organ
René Uijlenhoet, live electronics
Ruben Verbruggen, saxophones
Friso van Wijck, percussion and drums
Misha Wong, vocals
Students of the classical, jazz, pop and world music academies of Codarts who follow(ed) Willem Tanke's course Soulful Grooves in the 21st Century with extraordinary good results can become a member. This relates to his view on passing on expertise to younger generations.
ROOT-C: Rotterdam Out Of Time Company makes new music in which the depth of tradition can be heard, believing that creativity, spiritual force and imagination can turn negative energy into positive energy. ROOT-C has a motto, taken from Graham Greene's novel The End of the Affair(1951):
"St Augustine asked where time came from. He said it came out of the future which didn't exist yet, into the present that had no duration, and went into the past which had ceased to exist. I don't know that we can understand time any better than a child."
The name Rotterdam Out Of Time Company and the robust abbreviation ROOT-C refer to spirituality on the one hand and down-to-earth practicality for which the people of Rotterdam are known on the other.
Actual projects:
The Enchanted Desert organ, flute, percussion and with dance and performance
Soulful Grooves in the 21st Century student/teacher-ensemble
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Saturday, April 8, 2017
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This allows him to give classical concerts (Bach, Reger, Messiaen) which are also interesting for jazz, pop and world music audiences. In addition he is in the frontline of cross-overs.
Tuesday, April 4, 2017
Monday, April 3, 2017
Copy My Pedagogical Truth 4.4.2017
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Copy My Artistic Thruth 4.4.2017
My Artistic Truth
Before I entered the conservatory, the organ became my favourite instrument through inspiring lessons by Rudi van Straten. During my studies in Utrecht I had the good fortune to have Jan Welmers as my organ teacher. After my studies we maintained a life-long friendship and always observed and discussed the way we developed as artists.
As an organist, I intend to bring organ playing closer to regular music life and society, by playing the repertoire —in particular works by Bach— with a rhythmic intensity, lightness and supplesse that has a universal appeal. In addition, by improvising and composing in a 21st century language that truly communicates with musicians from world music, jazz and pop traditions. As a pianist, I use this language to stretch the boundaries of avant-garde jazz and contemporary classical music. From when I was 18 years old the guide line for developing my organ technique has been a passage in the first biography on Bach, written by Forkel in 1802, about contemporaries of Bach stating that when playing the organ the great man achieved a huge expression with very small movements of hands and feet only. In the past 40 years I gradually realised that this attitude towards organ playing could raise the level of concentration in such a degree that music seemed to come from a world of ideas and archetypes which I associated with Plato and Jung. This was confirmed and enhanced in 2009 by reading Bruno Nettl’s article Thoughts on improvisation (1974), in which he points out that Pima Indians in Arizona considered music making as unravelling a message from a supernatural world, with hardly any distinction between performing, improvising and composing. From about 1996, I have been teaching myself not only the organ, but also the piano according to Forkel’s observation on Bach. Contrary to the organ however, I never played pieces from the classical piano repertoire. Instead I developed my technique by making my own exercises for improvisation and composition, in the spirit of Pima Indians but also, as I gradually realised, inspired by the 18th century practice among keyboard players to study partimenti, a reservoir of musical formulae for performance, improvisation and composition. In the past twenty-five years I built up my own reservoir of 1001 (the number is symbolic and refers to a world of imagination) rhythmic, melodic and harmonic patterns for performance, improvisation and composition. After many years of intense and disciplined studies, I am now able to play these patterns at any time of day or night similar to, for instance, Indian and Persian classical music and jazz. This enables me to combine and vary the patterns in endless ways. True improvisation occurs when the hands (and feet in organ playing) seem to be quicker than the controlling mind. My actual musicianship consists of playing pieces from the classical organ repertoire and performing/improvising/composing my own music as a pianist and an organist, solo and with other musicians, in a context that combines Western classical music, jazz, world music and pop music. I have the feeling that I am at the start of a new musical life now and that the most essential is yet to come. |
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Become a member of my Facebook group Soulful Bach Interpretation in the 21st Century: click here
Become a member of my Facebook group Soulful Grooves in the 21st Century: click here
Copy My New Soulful Way of Playing Bach
After 40 years of preparation, I entered a new phase in the life-long process of improving Bach-interpretation. Having mastered the technical difficulties —although still not all of them— I now move the delicate balance between the brain and the heart definitely towards the latter. In terms of supplesse and soulfulness, the Hauptwerk-recordings on my YouTube-playlist My New Soulful Way of Playing Bach add something essential to any existing recording of Bach's organ works on Internet, LP, CD or DVD that I know of. My Bach interpretation has a strong message: negative energy can be turned into positive energy by creativity, spiritual force and imagination. I am waiting now for the right opportunity to make recordings on real organs of the highest quality.
As a professor at Codarts, University for the Arts, Rotterdam, I am actually preparing a new course, called Soulful Bach Interpretation in the 21st Century in this spirit. Students respond enthusiastically, confirming that in our time there is a need for what I call "the human factor" or "soulfulness" to make historically informed performance or musical craftsmanship in general more complete. This does not mean that the course will be "vague". On the contrary, I intend to create a strong coherence between craftsmanship and spirituality. An example can be found here: My Pedagogical Truth
The course Soulful Bach Interpretation in the 21st Century will be closely related to my course Soulful Grooves in the 21st Century, for classical, world music, jazz and pop students of Codarts, which started in 2017. Both courses are based on the rhythmic intensity with which I play. They show how well a Hauptwerk-instrument can be used for educational purposes and contribute to a universal appeal of the organ, beyond it's habitual catholic or protestant context, while fully respecting it's archetypal role of "spiritual" instrument par excellence.
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Copy My Emotional Truth
April 2nd, 2017
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Copy My Spiritual Truth 4.4.2017
On 27th April, 2017 it will be 25 years ago that Olivier Messiaen died. My main contribution to activities commemorating his death will be to refer to what in my opinion is the essence of his music. This is related to Messiaen’s sincere dedication to God on the one hand and his struggle with Evil on the other. I experienced both sides in the most intense way. The passion with which I played his music during nearly four decades at one moment caused me to believe that his demons had entered my body and soul. It drove me to insanity and almost to death. Then through what I call a miracle I managed to throw out the demons and transform bad into good energy, using creativity, spiritual force and imagination. I now have the strength to transmit this positive energy to audiences and younger musicians. That is the most important thing I learned from Messiaen's music.
The archetypal function of the artist is to receive creative energy and transmit it to society in the shape of art as a metaphor for life. In a very pure way this is shown in Werner Herzog’s documentary Cave of Forgotten Dreams (2010), about the oldest known pictorial creations of humankind inside the Chauvet caves of Southern France. As a musician I became aware of the artist’s role in 2009, after reading Bruno Nettl’s article Thoughts on improvisation (1974), in which he points out that Pima Indians in Arizona consider music making as receiving, unraveling and transmitting energy from a supernatural world, thereby hardly making any difference between performing, improvising and composing. Dramatic events in my life after 2009 made me look at this process as a choice you make regarding a path you follow: in the worst case the path leads to Evil, in the best case to God. By far the majority of artists dwell somewhere in the infinity of grey zones between God and Evil, which can be a very reasonable and acceptable compromise, as not anyone can handle the full intensity of God. Any form of addiction, like drugs, alcohol, money, sex, power, but also knowledge and one’s own talent and skills, will eventually lead to the sinister, left side of the spectrum. Many famous musicians —certainly not only with a jazz or pop background— ended up there. This does not make their artistic achievements less important or admirable, as these live on independently of the life of the artist, who is only the transmitter. Playing Bach is about the purest path that I can imagine to reach God. The energy coming from there is 100 % good. Playing Messiaen is different: the message that he sends in all his compositions should be taken very literally: as a struggle between Good and Evil or Life and Death. Consequently, I play a piece like Dieu parmi nous (“God among us”, from La Nativité du Seigneur, 1935) like St. Michael fighting the dragon.
Having reached this level of reflection and performance, I could finally liberate myself from Messiaen's ego-evil energy that I had absorbed through my passion for his music. By filtering out the bad vibrations I am able now to receive and transmit his music with the same purity and transparence that I find in Bach. After this struggle I had a vision related to a piece which I composed in 1996, when my father died. It refers to my ancestors who during many centuries were labourers in the fields or peasants with a small piece of ground in Twente, a region in the east of Holland, bordering Germany:
Springtime. At the end of a hard day’s work a farm worker is resting a while before going home. He is leaning against a tree, his face in the late afternoon sun and his thoughts nowhere. Suddenly and for a very short time he sees Eternity. Some years later it happens again and after that never more. But the longing for it encourages him during the rest of his life and strengthens him at the hour of death.
This a version of Stillness with a very sensitive performance by violinist Michalis Kouloumis:
In October 2016, I gave a Bach recital at Oratoire Saint Joseph in Montreal, Canada. I bought a booklet with prayers to Saint Joseph there, which I am learning to speak in French now. One of them is:
Saint Joseph nous est proposé comme un modèle de transparence et de pureté. Jésus disait: "Heureux les coeurs purs, ils verront Dieu". Saint Joseph nous apprend à renoncer à l'égoisme et à donner le meilleur de nous-mêmes. ![]() ![]()
My friend the Indian, which like Stillness I wrote shortly after my father died in 1996, is now dedicated to Saint Kateri Tekakwitha.
Purifying musicianship with the help of God, Saint Joseph, Saint Kateri Tekakwitha Saint André of Montreal, Bach, Messiaen and my piecesStillness and My friend the Indian are symbolised in my project The Enchanted Desert Adding this spiritual dimension to Bach interpretation is represented on my YouTube-playlist My New Soulful Way of Playing Bach |
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